Welcome to Part One of my two-part review of the book, The Cowshed: Memories of the Chinese Cultural Revolution, by Ji Xianlin. Part Two will be posted tomorrow.
The Cowshed:
Memories of the Chinese Cultural Revolution,
Book Review, Part 1 of 2
In 1966 a madness swept over China, called the Cultural Revolution, and Ji Xianlin found himself at the epicenter. Ji was a professor, and head of the Eastern Languages Department at Peking University, in Beijing. He was an intellectual, and that made him a target.
He endured terrible beatings and persecution during the Cultural Revolution, and spent time in a type of prison known as a Cowshed. But Ji was lucky enough to survive.
He went on to become a popular writer in China. When Ji became an old man, it troubled him that of the millions who had been persecuted and survived, none had written about their horrible experience. So he decided that since he had nothing to lose, due to his advanced years, he would write such a book.
Ordinarily it would be impossible to publish such an honest and critical book in Communist China, but the publication was approved during a politically relaxed time, in the late-1990s. Ji’s first-hand account of the torture, pain, and suffering he went through opened a rare window into a period of time the Communists had been trying to forget.
Ji’s book is called The Cowshed: Memories of the Chinese Cultural Revolution. I found it on Amazon, and purchased it as a Kindle book for $14.99. To me, that’s a lot of money for a few electrons, and I’ve never understood why electronic books cost so much. What the hell! There’s no physical material here, publishers! Downloading an e-book is about like receiving a very large email, so I don’t get these big price tags. The printed version is about twenty or so dollars, and that is more understandable to me.
But I was curious about the Cultural Revolution, which left me willing to pay their ransom price. I’d heard about this revolution a few times, and the name of it sounded wonderful. But it had always seemed tinged by a dark, evil shadow.
I couldn’t find a whole lot of books about the Cultural Revolution on Amazon, so I guess there’s not a whole lot of interest in it. Of the few, Ji’s memoir seemed the most fascinating and, importantly for me, one of the cheapest.
The Cultural Revolution for Ji, as well as for the rest of China, began in May 1966. That’s when the head of Peking University’s Philosophy Department, Nie Yuanzi, crafted a poster that criticized the university’s Communist Party committee. On June 1, 1966, Chairman Mao praised the poster. After that, all hell broke loose.
Students at universities all over the country were encouraged by Mao’s praise of the poster, and abandoned their classes and studies so that they could devote all their time to creating their own posters critical of the Party. It was like Arts & Crafts class gone wild. And this criticism was like a cancer. It spread to include university administrators, and then to the professors and anyone else in any position of authority.
A Red Guard was quickly formed, composed of angry students and young hooligans, who went on a rampage. They began accusing intellectuals and Party officials of being counterrevolutionaries. They arrested them and subjected them to Struggle Sessions. A Struggle Session was a public trial where the accused was forced to stand or squat in an awkward position, while terrible accusations were leveled at him or her. They ended with the crowd in attendance beating the accused, sometimes to death.
Ji had already survived several persecution campaigns against intellectuals, since the establishment of communism in China some 17 years earlier. And he endeavored to survive this one also. His strategy had always been to keep a low profile and make as few waves as possible. Nothing succeeds like success, so he tried to employ this strategy again, to survive the Cultural Revolution.
It worked for the first year-and-a-half. During this time he saw many of his colleagues hauled before Struggle Sessions and endure the worst kind of public humiliation possible, and he witnessed terrible beatings. He’d been informed by Red Guards that he was not a target, but that he was “on the edge”. This was a scary time for Ji, as he endeavored to keep from falling over whatever that “edge” was.
But eventually he voluntarily went over the edge. The Red Guards on his campus split into factions. Nie Yuanzi headed a faction called New Beida. New Beida’s rival faction was called Jinggangshan. Both pressured Ji to join them. Ji knew he’d have to choose sides. The safest side was New Beida. It was strongest, and controlled most of the campus.
But Ji disliked Nie. She was a tyrant. Both factions were equally cruel toward those they persecuted. But Nie herself was very vindictive and Ji harbored a personal disdain for her. So he joined the weaker faction, Jinggangshan.
Now he was expected to work for Jinggangshan’s cause, and so he helped them create posters that excoriated his colleagues, accusing them of being counterrevolutionary. And he also helped create posters and write speeches that attacked New Beida and Nie Yuanzi. This was a big mistake, due to Nie’s vindictive nature.
On November 30, 1967, Red Guards from New Beida raided Ji’s house, searching for any evidence that might incriminate him as a counterrevolutionary. A few days later he was interrogated by these Red Guards. Some of them had been his own students, whom he’d gone out of his way to be kind to. But they turned on him during the interrogation and insulted him and twisted his ears.
They confronted him with a photograph of Chiang Kai-Shek, which they had discovered when they ransacked his home. Ji had never been a supporter of Chiang Kai-Shek. The photograph had been given to him by a student many years before, and he had kept it because he was one of those types of people who never threw anything away. But the Red Guards accused him of keeping the photo so that if Chiang Kai-Shek ever retook mainland China, he could use it to prove his loyalty to him.
Ji knew his situation was hopeless. For several days he brooded, worrying that he would not be able to endure the inevitable Struggle Session that was coming. He finally decided to commit suicide, like so many of his colleagues had done. But just when he was about to take an overdose of sleeping pills, Red Guards came to his house and hauled him away to the thing he dreaded the most. A Struggle Session.
The beatings began. At the Struggle Session he was slapped in the face and kicked in the back. He was forced onto a stage, where he was compelled to bow down so low that he nearly collapsed. He had to hold his arms out to maintain his balance. This was a newly invented torture by the Red Guards, called the “airplane position.”
He nearly fell over, but knew he would be severely beaten if he did. Suddenly he was hauled off stage and herded into an open truck, along with others who had been accused, to be paraded publicly. People threw stones at him, hitting his face and body. They kicked, punched, and spat on him. Finally they literally kicked him off the truck. Someone he knew punched him square in the face, making his mouth and nose bleed. Then he was ordered to go home.
Ji realized that in spite of this horrible experience, it had saved his life, because if the Red Guards had not shown up when they did, he would have committed suicide. He decided that if he could survive this he had nothing more to fear, and changed his mind about suicide. Yet even at the time of writing his book, in his eighties, he expresses uncertainty as to whether or not this had been the best choice.
More Struggle Sessions followed, leaving Ji beaten and bloodied nearly every time. They continued until the early spring of 1968. Then he was sent into the countryside to perform hard labor planting sweet potatoes.
His overseers beat him if he didn’t work hard enough to please them. One day he was beaten so badly, he collapsed. His testicles became swollen, and he could no longer stand or walk, so he was forced to crawl upon the ground and move bricks. Finally, he was ordered to crawl to a military clinic for treatment. But the doctor there refused to treat him, and he had to crawl back. It took him several hours each way.
In the next post, Ji finds himself living in a Cowshed. Come on back tomorrow for Part 2, and the conclusion to my review of the book, The Cowshed: Memories of the Chinese Cultural Revolution, by Ji Xianlin.
Categories: Series (History): The Cultural Revolution
It’s amazing how easy it is for some people to abuse their power over someone else. I can’t imagine surviving those Struggle Sessions, but it sounds like doing so gave Ji more confidence. Look forward to part 2…
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I guess you never know what people are capable of doing to others, until they have the power to do it.
It must have been living hell for him. Could you imagine if your own students turned on you like that? But hopefully your students would be a lot nicer to you.
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I’m sure after a test, students have had some less than complimentary thoughts about me… fortunately, they have yet to act on it, at least physically…
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I’ve read that one of the things that motivated the Chinese students to turn so violently against their professors was the rigorous academic discipline they’d been subjected to. This was their revenge time.
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I’m not surprised; I was a student once 🙂
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Ji’s story is heartbreaking. In my mind, any honest memoir is worth $14.99. Even the electronic version. The author, whose blood, sweat, and tears went into writing it, still deserves to be paid. And think how many other “non-products” we pay for: internet, phone service, insurance, warranties, home security monitoring, Lifeline, On-Star, etc. Take home lesson: when you attack vindictive people, being right will not protect you.
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I think an argument can be made that most professional writers earn less than minimum wage, when considering all the hours they put into their work. So perhaps $14.99 was a bargain.
That’s a good lesson to learn, to avoid attacking vindictive people. But if you must attack them, be sneaky, so they don’t know it came from you.
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I’m slow to get on my high-horse and quick to back down. Too many folks have concealed carry permits these days, and “feel threatened” too easily. Flip someone the bird for cutting you off in traffic and they might screech to a halt, get out of their car, knock on your window with a 9mm, and shoot you, even though the whole ugly episode was their fault and a one-finger salute is not a credible threat. Doesn’t really matter if you’re dead, though.
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Good policy. It’s hard to climb down from a high horse, and you never know what some crazy people are going to do before you realize it’s best to back down.
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This is awful what he endured! I don’t think I would have the strength to endure. So many people have endured such horrible persecution!
He endured such physical pain and then the emotional pain from being abused by people that you knew, ones you had been friendly too. So sad!
Looking forward to tomorrow’s posts, I think… well at least I know he doesn’t die.
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It hurts more when people you liked and thought you could trust turn on you. Anyone who thinks stuff like this could never happen in America should think again.
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You are so right on both things! When people you trust betray you, it leaves a deep wound!
And yes, it could very well happen here in America and we are so unprepared for that! We Americans, who can whine and complain about the littlest things!!
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In the book, Ji does write about the emotional wounds from being harmed by those he knew and trusted.
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I am sure those wounds are deep. I often think of how much easier it would have been if my daughter’s abuser would have been a stranger!
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Hmm, that’s true. To be taken advantage of by someone you trust must contain it’s own unsettling kind of trauma.
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Yes, just makes a bad situation even worse!
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We Americans are just as human as the Chinese, so I think it could.
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Wine for you, JR! Happy Saturday!
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Thank you Joan! Here is a latte coming your way! 🙂
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got it thanks
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Enjoy. It’s the last one you’ll get.
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Bawhaha , I would hate to see you have to eat your words!
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If I do eat my words, I hope they’re the crunchy ones, with texture and a bit of moisture, such as “kettledrum,” “xylophagous,”, and “yclept.” I don’t like those mushy, runny words, such as “sousaphone,” “frisson,” and “cheeseparing.”
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Ooh help!
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Hell.
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Well damn, I was watching Netflix with my wife.
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Kind of early for a TV binge, isn’t it? That’s a late evening activity for me.
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My late evening activity usually involves inspecting my eyelids. We watch Netflix whenever the whim strikes us.
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Can’t believe Tippy missed those!
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I know! He must be grabbing a nap!
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No, watching Netflix. And kind of dozing while watching.
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LOL!
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Are you there Joan?
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Yes I am. Quick, throw me a latte!
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Quick! Look up! An empty wine bottle is coming your way!
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#@!DONK!!!
Goddang that hurt!
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OOPS! Did it hit you?
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No. (rubbing forehead)
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yep
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Sorry! I have to wait due to someone!
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I see the Tipster is up from his nap, waiting to snatch my latte and dump it down the sink.
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Yes! He wants to waste it!
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Yes I am.
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Here’s some wine, while you wait.
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Thanks! Got it!
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maybe he’s back on NetFlix
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Looking at the back of his eyelids. 😉
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hurry, throw!
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Here you go!
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got it
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Yay! I do believe Tippy will have to eat his words!😆
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These nice, extra-crunchy words are for you, Tippy: kettledrum, xylophagous, yclept. Your favorites. Just like lattes are MY favorite. 🙂
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Got it. Mmm, “yclept” is one of my favorites.
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What is a yclept anyway?
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It’s sort of an alias. Like a nickname.
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Alright. I’ll have a helping of kettledrum and xylophagous.
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😜
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Shoot.
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thanks
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Anytime! Have another
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got it, thanks.
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You guys drink too much.
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Doggoneit.
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😄
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Why not? It’s the most beautiful sight in the world.
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No, I’m just looking the other way.
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Fudge.
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Damn.
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No, say no.
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One wine and two lattes got past you. have fun munching your three words. bwahaha
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They were rather delicious.
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Got to go drink my lattes before they get cold. 🙂
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I can dump them out for you, if you’d like.
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Yeah, it’s horrible what he went through. I hope it never happens here, but I think if some people had their way, it would. So we can learn a lesson from Ji’s experience, and for that we can thank him.
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